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From the beginning of Bhakti Movement to the onset of Imperial rule, the wide public came to know about humanity along with Confucianism and Paganism. After the lop-sided impact of British rule and B. Shah's reign, many revolutionaries and reformists were committed to the development of society. The strength of sheer worship of the Divine in the form of Radha-Krishna, which began to develop during this time, had not only touched the core of the Bhakti Movement but had also turned it towards socio-political activism. It affected to develop the monastic Society more and more.
This movement is now known as the Deeksha Movement, which reached its apex from the 14th century to the 18th century. The historical monuments at: Delhi, (Nandauli), Ghazipur, Varanasi, Mirpur, Chittorgarh (Sri Ranganath), Nashik, and Mathura, are the evidence of this ancient movement. It is noteworthy that the first real saints of Indian history were included in Deeksha through the education. Madhavdev, Adinath, Rupa and Ramanujacharya, who appeared in the 13th and 16th centuries, are considered the great saints of this movement.
Another aspect of this movement is its contribution to Hinduism, which included the worshiping of Krishna. Four important areas in this regard are:
•The Bhakti poetry composed and written between the 14th and the 18th centuries, which includes the most famous poet saint, Akkinaatha;•The poetry of Rasoole (Advaita Vedanta) in the 15th and 16th centuries;•Hindu devotional songs known as Bhajans, in the 16th and 17th centuries; and•The poetry on Krishna, Srimad Bhagavad Gita and Chaitanya Charitamrita in the 18th and 19th centuries.
These topics and divisions have now come up for discussion and research in India. Some of these works are Rasa Subodh (Poems on God) of Narsinha Acharya, Meera Naam (Salvation in Meera's name) of Kabir, Kirtaniya Mahakosh (Song-Poem on God) of Birha by Dasarath Datta, Bhajan-Kirtan of Mira Bai, Dhruva Natya by Tulsidas, Chait 0b46394aab
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